May all the glory go to our God.

I was born, and baptised Catholic, in 1949 in Madras, now re-named Chennai, the capital of the South Indian state of Tamil Nadu. I received a Catholic education in one of the city’s leading missionary-run schools and took a Bachelor’s degree in Textile Technology in 1971 from one of Madras’ premier engineering colleges.
That same year I announced my decision to disassociate myself from my Catholic and Christian heritage, and, having officially changed my Christian names from George Michael to a more ‘Indian’ Mohan, chose to be identified as a Hindu. I also changed my Christian family name [surname] to the more ‘Indian’ PRABHU.
I left home with two little bags containing a few clothes and around Rs 50 [about a dollar today] in cash, and took up my first job in a textile mill in the textile city, Coimbatore.

My wife Angela’s ancestors are from Goa. She is Catholic. We were married in February 1973.
Our elder son Raakesh [born 1975] is married to Patricia, the younger Vimal [born 1978], to Judy*.
It had never been my intention to marry any girl but a Hindu. It is a long story about how I met and married Angela, but what is important to this story is that I did not know she was Christian until it was, you know, ‘too late’. You see, God had other plans for my life.    *We now have three grandchildren
I had resisted all attempts to christen our sons with Christian names, and the harried priests and my in-laws finally had to use the ‘Indian’ names that I selected, just to ensure that the babies were baptised.

Why this attitude? Bitterness, maybe. I was born in a 24-room mansion in a prime area of the city.
Some of our Catholic relatives had cheated our family out of this property by going to the courts and committing perjury after taking an oath on the Bible. We had to move out of the bungalow and became rather poor, since my Dad’s income could hardly meet the needs of a family of seven, of which I was the eldest sibling.
Our rich Catholic neighbours turned their backs on us, as did the local clergy who had otherwise been our frequent visitors. They were now seen with the new owners of the bungalow.
Those were the late ‘60s, the days of the Beatles, of the Rolling Stones. And of long hair [I went for it] and rebellion. Hooked to rock music, I found a release and expression in rebelling against all forms of authority.
There were other reasons. Those were orthodox times in the South. The standards of morality were not yet what they are today courtesy television and globalisation.
There were just a few of us westernized Christians in my engineering college, and the traditional Hindus thought poorly of us for many reasons. Indian films cast Christians as loose-living people, drunkards & criminals. A majority of the Christian guys I knew were marked for lack of interest in education, and this image of irresponsibility was something I desperately wanted to steer clear of. There was also the issue of money. Most of my college-mates were sons of owners of oil and textile mills, businesses and chemical plants. I was a nobody. I had to become a somebody, somehow.
I thought that if I identified as a ‘Hindu’ it would be better for my career and future. I was determined to become famous. And definitely very rich!! And I would prove something to everyone; what that was, I didn’t know, but I saw myself being held in respect and awe for my achievements.

Moreover, I did not find a living testimony to Jesus in the lives of my family, friends and most priests, at least the Indian ones who were then beginning to replace the missionaries in schools and in the parishes. I could not accept a God who seemed to favour the oppressors and the rich, and I didn’t want to believe in a God who would one day sit in judgement on the hedonistic lifestyle that I had opted for.
Things were going my way and I moved up through a succession of companies. I had just joined a Swedish-German multinational as its representative for Northern India, when, in May of 1982, our God sovereignly revealed Himself to me through a family in which He was manifesting Himself in a manner which I have never seen again anywhere in all the years since then. It was in a private setting, during their family prayer, in a Catholic home atop a hill, 3000 kilometers from New Delhi where we now lived. We were on summer vacation.

Curious, I attended one of these prayer meetings after making a silent prayer to God that if He were ‘alive’, He would reveal Himself to me, assuring Him that if He did, I would serve Him. I had not found fulfilment in worldly success. I experienced the love of my Father God and the cleansing power of the Blood of Jesus Christ Who took away all my sins. God ‘spoke’ to my heart, and after my conversion and sacramental confession, gave me a mission: to go back to Delhi, speak to the Bishops and priests, plant prayer groups and start there the ‘Charismatic Renewal’, a term that none of us in the family, and definitely not I, had ever heard before.
Anointed by the Holy Spirit, I did just that. It again is a very long story…. and I will refrain from going into it. Prayer groups blossomed all over the city and today we have the [Indian] Catholic Charismatic Renewal [CCR] headquartered in Delhi. Few today know the true history of those early days, and I often regret that I did not maintain any records. I helped constitute, and served on, the first and subsequent Delhi Service Teams of the CCR. Angela, with her Spanish guitar and beautiful voice provided the “praise and worship” for my talks at CCR rallies and night vigils, and for the visiting preachers who mostly came from Bombay to give us retreats, a music ministry which was certainly very different in those times from what it is now. I was given the gifts of a love for and a deep insight into the Word of God. I enjoyed nothing more than animating a prayer meeting and breaking the Word.

With a comfortable 5-day workweek, I could devote myself to part-time ministry from 1982 to 1991.
1991 saw me take charge as the regional head for another major organization, but I found little time for Renewal activity and my prayer life. I was in the process of achieving everything I had ever wanted to, when God permitted circumstances to cause me to take an immediate decision to give up, without claiming any compensation, both my profession and my recently-started business ventures [I was by then the owner of a boutique in a hill-station in the Nilagiri mountains, and co-director of two small companies in New Delhi], and to move in faith back to good old Madras [now Chennai]. It was January of 1993.
There’s another long story here, a rejection of my calling by the local leaders of the Charismatic Renewal, a prolonged desert experience, a “dark night of the soul”, a back-sliding, a story of how I contracted an “incurable”, progressive and crippling disease that incapacitated me for almost 2 years, my eventual turning back to the Lord in repentance, faith, trust, hope and love, my physical healing, and the development of this present prophetic ministry.

I had a second marvelous encounter with the Holy Spirit at the Divine Retreat Centre in Muringoor in Kerala State (four visits in 1995), and then again with the team of the late Fr. Francis Rebello SJ and Fr. James Manjackal MSFS (1997-1998). After about 4 years of ‘full-time’ ministry from 1995 as an ‘evangelist’, during which period I equipped myself by spiritual reading and study, I was led into this particular ministry against the ‘New Age’ in early 1999. My call to ministry was confirmed by all the above priests, and also by Fr. Augustine Vallooran VC of Divine Retreat Centre during my first meeting with him in 1995, but it had been prophesied to me by Fr. A. V. deSouza of Poona [Pune] in 1985 during his retreat in Delhi when he did not have even the least idea about my identity and my spiritual life.
The same thing happened again, with this ministry against the New Age being confirmed by Fr. Jose Vettiyankal VC [at the Logos Retreat Centre, Bangalore, in February of 2001] who did not know my background when I met him for the very first time. There were other priests too who had told me that I had a special calling and a radical ministry, the saintly late Fr. Irenaeus dos Santos of Delhi, for instance. And Fr. Jim Borst MHM. I have been privileged to attend the first batches of several Catholic Bible Colleges, Schools of Evangelization and Counseling Training Programs. My favourite areas of ministry are teaching, pro-life work, and Catholic apologetics, all of which I have engaged in at one time or another. Definitely not this crusade against the New Age. But one does not do what one likes or prefers but what one is anointed and “called” to do.

Another mighty miracle in our lives is the way that God has provided for our finances. Since I am in full-time ministry, there is no scope for me to augment our income [my last salary was in December 1992]. Angela, though unqualified, by Providence found a job teaching singing at a Catholic primary school.
Our sons are now decently employed but we have never been dependent on them at any time in our lives and, as always, we continue to live by faith, dependent only on the Lord who meets all our needs. True to His Word in Malachi 3, He has never seen us in want, and I believe that two of the reasons are our unconditional leaving aside our security in business and employment to trust in Him, and our commitment to tithing to other laypersons in ministry. Thank you for your interest in what our awesome God has done for us, and we pray the same blessings and more for you too. Remember me, my family and my ministry in your prayers. Michael
[For more testimony, see LETTER TO THE SECRETARY GENERAL_CATHOLIC BISHOPS’ CONFERENCE OF INDIA and OPEN LETTER TO THE BISHOPS_1]

The Errors and Spiritual Dangers of the New Age Movement

What is the “New Age” Movement [NAM], and why is it a spiritual danger to Catholics?

A Document on the New Age Movement (NAM)

Ten years ago, few Catholics could even claim to have heard the term “New Age”. Fewer still knew of its infiltration into almost every aspect of modern life from education to health/medicine to ecology, from science to religion to philosophy, from the corporate world to entertainment to government, and from your neighbourhood bookstore to your local church.

Now, after a Vatican Document, it is better known but not fully understood in the sense of our being able to readily identify it in its different and subtle metamorphoses. This short article only identifies selected aspects of New Age.

On the 3^rd of February 2003, the Vatican issued a “provisional report”, “concerned with the complex phenomenon of the ‘New Age’, which is influencing many aspects of contemporary culture”. “[The document] is the fruit of the common reflection of the Working Group on New Religious Movements composed of different dicasteries of the Holy See”, “to explain how the NAM differs from the Christian faith” (Foreword), illustrating the points where New Age spirituality contrasts with the Catholic faith and refuting the positions espoused by New Age thinkers in opposition to Christian faith” and “the rapidly growing number of people who claim that it is possible to blend Christianity and New Age by taking what strikes them as the best of both.” (# 1) It is titled “Jesus Christ, the Bearer of the Water of Life, A Christian Reflection on the ‘New Age‘.” The secular press called it “an unusually frank 100 page Church document” on “what the Pope [John Paul II] sees as one of the greatest threats to Christianity in the third millennium“.

The Character and Goals of the New Age Movement

“What is offered [in New Age] is often described as simply ‘spiritual’ rather than belonging to any religion, but there are much closer links to particular Eastern religions than many ‘consumers’ realize.” (# 2.5)

“New Age shares with a number of internationally influential groups the goal of superseding particular religions in order to create space for a universal religion which could unite humanity.” (# 2.5) “The New Age which is dawning will be peopled by perfect, androgynous beings who are totally in command of the cosmic laws of nature. In this scenario, Christianity has to be eliminated and give way to a global religion and a new world order.”(# 4)

Origins and Background of the NAM

Noting that there is “little in the New Age that is new”, the study locates the roots of the New Age in ancient Egyptian occult practices, gnosticism, etc… and traces it down the ages through the growth of secular humanism and the human potential movement, its connections with Freemasonry, the writings of the Theosophical Society, its evidence in Zen and Yoga, etc. involving a “progressive rejection of a personal God and a focus on other entities.” (cf. # 1.3, 2.1, 3.1).

“Here is what is ‘new’ about New Age: It is a syncretism of esoteric [hidden, occult] and secular elements. They link into a widely-held perception that the time is right for a fundamental change in individuals, in society and in the world… In these contexts the term ‘paradigm shift’ is often used”; concerning this “modern revival of pagan religions with a mixture of influences from Eastern religions and from modern psychology, philosophy, science…” (# 2.1)

“New Age imports Eastern religious practices piecemeal and reinterprets them to suit Westerners; this involves a rejection of the language of sin and salvation.” (# 2.4)

The New Age and the Spirit: God, Sin, Salvation and New Age Eschatology

“In New Age there is no distinction between good and evil. Human actions are the fruit of either illumination or ignorance… Hence nobody needs forgiveness.” (# 2.2.2) “We need to make a journey in order to understand where we fit into the unity of the cosmos. The journey is psychotherapy, and the recognition of universal consciousness is salvation. There is no sin, there is only imperfect knowledge.” (# 2.3.4.1) Mostly all modern psychological techniques are New Age.

“A fundamental point which pervades all New Age thought and practice”, is an understanding of “a Mother Earth whose divinity pervades the whole of creation… and removes the prospect of being judged by such a being.” (# 2.3.1)

“‘Gaia’, Mother Earth is offered as an alternative to God the Father… There is talk of God but it is not a personal God; the God of which New Age speaks is… an impersonal energy… ‘All is one’. This unity is monistic, pantheistic or more precisely, panentheistic… In a sense, everything is God.” (# 2.3.4.2)

Much of ecological environmentalism is New Age. “Save the whale… the tiger… the polar bear” is commendable, but these same New Agers ignore the millions of human babies that are being murdered by abortion.

“The energy animating the single organism which is the universe is ‘spirit’. There is no alterity between God and the world. The world itself is divine… God and the world, soul and body… heaven and earth are one immense vibration of energy.” (# 2.3.4.3) The belief in and manipulation of this energy is found in yoga [prana, shakti, kundalini], acupuncture/acupressure, reiki, pranic healing, etc.

The New Age and the Human Person:  Holistic Health

“The real danger is the holistic paradigm. New Age is based on totalitarian unity and that is why it is a danger.”

(# 4, cf. notes 71). Referring to the New Age fascination with ‘wholeness’ as “a magical mystery tour” and “one of the central concerns of the NAM” (# 2.2.4), the document reports that “Alternative Therapies have gained enormously in popularity because they claim to look at the whole person” which “formal (allopathic) medicine …fails to look at.” (# 2.2.3) “Holism pervades the NAM from its concern with Holistic Health to its quest for unitive consciousness and from ecological awareness to the idea of global ‘networking’.” (#2.2.4)

“A focus on hidden spiritual powers or forces in nature has been the backbone of… New Age theory” (# 1.3) “The source of healing is… our inner or cosmic energy.” (# 2.2.3)

“New Age covers a wide range of practices such as acupuncture… homeopathy… reflexology… (etc.)” “The connection between the spiritual and physical aspects of a person is said to be in the Indian Chakra System.” (# 2.2.3)  A belief in the existence of this network of psychic energy centers (chakras) along with energy conducting nadis or meridians in one’s  energy body, and the notion of god as an all-pervasive universal life-force which may be manipulated for holistic (body, mind/soul, energy/spirit and inter-personal) healing as prana (Sanskrit, Hindu philosophy), and as chi, qi or ki (Chinese, Taoist / Japanese, Buddhist), is the cornerstone of these alternative medicines and the basis for explaining the phenomena experienced by therapists and patients.

There are scores of other New Age Alternative Therapies that are generically similar to those named and they satisfy all the conditions described by the document, and more, for being put in the New Age category. The better known are (founders’ names) pranic healing (Choa Kok Sui, Philippines) and reiki (Mikao Usui, Japan).     

In the section titled ‘Health: Golden Living’, one out of three paragraphs deals with the Hindu doctrine of reincarnation which is an essential ingredient of the holistic health potpourri:  

“Inasmuch as health includes a prolongation of life, New Age offers an Eastern formula in Western terms.” (# 2.2.3)

Among the New Age influences treated to a greater or lesser extent in the document and about which we are alerted, are Freemasonry, Theosophists and New Agers Helena Blavatsky, Alice Bailey and David Spangler, the Hindu doctrine of karma, hypnosis, yin and yang, the I Ching, and altered states of consciousness. There’s mantras, meditation and visualization techniques, the ‘paradigm shift’ from left brain rational to right brain intuitive thinking, people following enlightened masters, mind-expanding techniques, self-realization, esotericism, evolution, parapsychology (extra-sensory perception, mental telepathy), positive thinking (affirmation), paranormal phenomena etc.

Holistic healing seeks to treat us wholly: spirit (energy body), soul (mind) and body with gnostic philosophies, paranormal techniques and occult ‘energies’.

But St. Paul exhorts us to remain perfectly holy and blameless, “entirely, spirit, soul and body.” [1 Thessalonians 5:23]

The New Age and the Mind: Eastern or Oriental Meditation Techniques

The Document says “New forms of psychological affirmation of the individual have become very popular among Catholics, even in retreat houses, seminaries and institutes of formation for religious.” (# 1.4)

“Transpersonal psychology, strongly influenced by Eastern religions and by Jung offers a contemplative journey where science meets mysticism” encouraging the “search for ‘the God within’ oneself. To realize one’s potential, one had to go beyond one’s ‘ego’ in order to become the god that one is deep down. This could be done by choosing the appropriate therapy – meditation, parapsychological experiences, and the use of hallucinogenic drugs. These were all ways of achieving ‘peak experiences’, ‘mystical’ experiences of fusion with God and with the cosmos.” (# 2.3.2)

“The point of New Age techniques is to reproduce mystical states at will… Holotropic breathing, hypnosis, mantras and transcendental meditation (T.M.) are attempts to control these states and experience them continuously. These practices all create an atmosphere of psychic weakness and vulnerability.” (# 4) Asking “Are we talking to ourselves or to God?” the Document answers “The tendency to confuse psychology and spirituality makes it hard not to insist that many of the meditation techniques now used are not prayer… The achievement of silence can confront us with emptiness rather than… contemplating the beloved. It is also true that techniques for going deeper into one’s own soul are ultimately an appeal to one’s own ability to reach the divine or even to become divine”. Explaining what genuine Christian mysticism and prayer are, it comments that any technique to manipulate oneself into “an easy ‘relationship’ with God, where God’s function is seen as supplying all our needs, shows the selfishness at the heart of this New Age.” (# 4)

For New Agers, “There is a need to experience the salvation hidden within themselves by mastering psycho-physical techniques which lead to… enlightenment… Psychology is used to explain mind expansion as ‘mystical’ experiences. Yoga, Zen, T.M. and tantric exercises lead to an experience of self-fulfillment or enlightenment.” (# 2.3.4.1)

Interestingly, the document condemns as New Age the enneagram, whose founder “studied Oriental martial arts, Zen, shamanism, Yoga, hypnotism and psychology” (New Covenant, February 1991), “the nine-type tool for character analysis.” (# 1.4, Glossary) “No [New Age] fad has swept through Catholic seminaries and retreat centers in recent years with as much fervor as has the Enneagram” (Crisis magazine, September 1997).

The New Age and the Paranormal

“One of the most common elements in New Age ‘spirituality’ is a fascination with extraordinary manifestations and in particular with paranormal entities“. The document warns us that “the manifestations are indeed spiritual, but are not from God despite the language of love and light which is almost always used.” (# 2.2.1) In the New Age “much credence is given to the mediation of various spiritual entities.” (# 2.3.3)

“Some groups are both esoteric and occult. At the center of occultism is a will to power based on the dream of becoming divine.” (# 2.3.4.1) [Note: esoteric=secret, hidden. The opposite is exoteric= (doctrines) known to everyone].

The founders of pranic healing, reiki, homeopathy, the enneagram, etc. were all deeply immersed in occult, esoteric and paranormal research and activities.

The New Age and the Word of God

“In a New Age context, reincarnation is linked to the concept of ascendant evolution towards becoming divine.” (Glossary)

Believing in “reincarnation as participation in cosmic evolution”, New Age “dispenses with the notion of hell.” (# 2.2.3)  “In New Age there is no real concept of sin, but rather one of imperfect knowledge; what is needed is enlightenment… It is clear that one life is not enough, so there have to be reincarnations to allow people to realize their full potential.” (# 4) “The identity of every human being is diluted in the universal being and in the process of successive incarnations. To be opened to the divinity which lives within them… there is no need for Revelation or Salvation… from outside themselves, but simply a need to experience the salvation hidden within themselves by mastering… techniques which led to enlightenment.” (# 2.3.4.1)

“New Age involves a fundamental belief in the perfectibility of the human person by means of a variety of techniques and therapies as opposed to the Christian view of co-operation with divine grace…

Mind-expanding techniques are meant to reveal to people their divine power; by using this power, people prepare the way for the Age of Enlightenment…We are co-creators and we create our own reality… This exaltation of humanity overturns the correct relationship between Creator and creature and one of its extreme forms is Satanism. Satan becomes the symbol of a rebellion…that often takes aggressive, selfish and violent forms.” (# 2.3.4.1)

“Our problem in a New Age perspective is our inability to recognize our own divinity…  The fundamental idea is that ‘God’ is deep within ourselves. We are gods.” (# 3.5)

“In the first centuries of Christianity, the Fathers of the Church waged war against gnosticism… Some see a rebirth of gnostic ideas in much New Age thinking and some New Age authors actually quote early gnosticism“. Explaining New Age gnosis as neo-gnosticism, the document defines gnosis as a form of knowledge that is not intellectual, but mystical, thought to be…capable of joining the human being to the divine mystery.” (Glossary)  

Recalling the Pope’s statement on the first page concerning the dangers of the NAM, he also “warns with regard to the return of ancient gnostic ideas under the guise of the so-called New Age: ‘We cannot delude ourselves that this will lead toward a renewal of religion. It (the New Age) is only a new way of practising gnosticism‘.” (# 1.4) The Pope also warned us about the ‘distortion of [God’s] Word’ by neo-gnostic ideas “in the name of a profound knowledge of God.” (# 1.4)

From the above, one finds that four basic ideologies of the NAM correspond to the lie of Satan in Genesis 3: 4, 5:

You shall not surely die [reincarnation] …then your eyes shall be opened [enlightenment] …you shall be as gods [self-deification] …you will know good from evil [gnosis].

Ultimately, the intelligent source and driving force behind the NAM is none other than Satan. The document tersely states, “We live in the last times.” (# 4) And the bible prophesies that “In the last times some will turn away from the faith by paying attention to deceitful spirits and demonic instructions…” [I Timothy 4:1]. The New Age is old wine in new bottles.

The Coming New Age of Aquarius

According to astrology, “the Age of Pisces is due to be replaced by the New Age of Aquarius” in what is actually a purely astronomical shift of the vernal equinox which approximately every 2000 years passes through a new constellation of the zodiac. The Pisces or fish (Gk. Ichthus) is associated symbolically with Jesus. New Agers maintain that with this transition, the era of Christ is ending and Aquarius the Water Bearer will now pour his water over the world to symbolize the coming of a new spirit and the dawn of a new age as was “set forth in the emblematic song ‘Aquarius’ in the 1969 musical ‘Hair’.” (# 2.1; cf. New Age from a Biblical Viewpoint, M. Basilea Schlink, Evangelical Sisterhood of Mary, 1988).

In deciding on the title of the 2003 Document, rejecting New Agers’ claims as false and vain, the Church proclaims that the true New Age was heralded in 2000 years ago by Jesus of Nazareth Who alone is the Giver of the Water of Life [John 4: 10-14], the Sender of the Holy Spirit [John 14:16, 17] Who will reveal all truth to those who genuinely seek it. (cf. # 4, # 5)

This ministry strives to research, investigate and expose the hydra-headed New Age monster — especially its inroads into the Church — through articles and reports at www.ephesians-511.net.                                                                                                                                                       

Michael Prabhu,
METAMORPHOSE,
#12,Dawn Apartments,
22,Leith Castle South Street,
Chennai – 600 028,
Tamilnadu, India.

Phone: +91 (44) 24611606
E-mail: michaelprabhu@vsnl.net