JULY 10, 2017
Rape and sexual abuse of nuns (and girls and boys) by Indian priests 07
Exposé – Part 4 – Intimidation and Blackmail of Rape Survivor by Fr John Puthanpurackal VC*, Superior and Director, Divine Retreat Ashram, Faridabad
THE RAPIST: FR. JOBY KACHAPPILLY VC, DIRECTOR, DIVINE RETREAT ASHRAM/CENTRE, FARIDABAD, HARYANA
*Below, find screenshots of two heartless WhatsApp messages from the priest to the victim survivor of rape:
April 6, June 27, 2017
June 28, 2017
This file is a successor to
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 01 (General)
MARCH 2015/24, 26 OCTOBER 2016/24 JANUARY/28 FEBRUARY/4 MARCH 2017
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 02 (General continued)
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 03 (FR. ROBIN VADAKKUNCHERIL)
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 04 (CORRESPONDENCE RELATED TO RAPE COMMITTED BY FR. JOBY KACHAPPILLY VC)
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 05 (PROFILE OF FR. JOBY KACHAPPILLY, THE ABSCONDING RAPIST PRIEST HIDING IN ROME)
RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 06 (FINAL NOTIFICATION TO THE INDIAN CHURCH)
An earlier message of April 6, 2017 modified to protect identity of the rape survivor
My initial contact with
Fr. John Puthanpurackal VC
(firstname.lastname@example.org) was when I telephoned him (88009 26175, 96432 74787, 99685 41296) on March 18, 2017. He was cordial, polite and patient when I revealed my knowledge of the rape of two young girls now aged 24 and 22 between 2013 and December 2015.
I requested the priest that his Provincial
Fr. Paul Puthuva VC
contact me and he noted down my phone numbers. While I did not hear from him even after my calling him two weeks later on March 31, the young ladies meanwhile started received calls and messages — which they ignored — from the priest (and his confrere Fr Joseph Eluvathingal) because their (the girls’) earlier attempts to get the Vincentians to bring Fr. Joby Kachappilly the rapist to justice had failed.
One girl’s mother then began receiving calls from the priest (and his confrere) complaining that her daughter is not responding to their calls and messages. This was a subtle and indirect way of applying pressure on the victim of sexual molestation.
Both the priests asked me to contact Fr. Puthuva, and Fr. John Puthanpurackal even gave me Fr. Puthuva’s email id. However, I had hoped that the two priests who personally knew the victims would take the initiative and convince Fr. Puthuva to call me up. I did not write to Fr. Puthuva hoping that he would call me. It was in vain. Finally, on April 6, after hanging up on me, Fr. John Puthanpurackal declined to take my calls.
While he did not pick up any of my calls, he immediately sent this message to one of the girls: “I would like to talk to you, pls call me wen (sic) free.” The time of the message was 1:19 PM.
From the very beginning, Fr. John Puthanpurackal (and his confrere) had entreated me NOT to contact the Archbishop of Faridabad under whose episcopal jurisdiction the Retreat Centre falls. However, I eventually did telephone and write the Archbishop, but he did nothing that was of much use as it turned out (file 04).
On coming to learn that he was harassing the rape survivor, I wrote to the priest (file 04):
Fr John Puthanpurackal VC, Superior and Director, Divine Retreat Ashram, Faridabad
threatened/attempted blackmail by sending WhatsApp messages to one of the rape survivors:
Subject: CRIMINAL INTIMIDATION, THREAT AND BLACKMAIL BY YOU
Date: Wed, 28 Jun 2017 19:24:51 +0530
To Fr John Puthanpurackal (Prince) VC Superior and Director, Divine Retreat Ashram, Faridabad
Dear Rev. Fr. John,
I have written to you (Mon, 26 Jun 2017 17:46:40 +0530) and immediately thereafter cautioned/warned you (Mon, 26 Jun 2017 17:52:50 +0530) in two consecutive emails not to do
exactly what you have immediately proceeded to do.
I wrote “It is against the law of this country for anyone to intimidate a victim-survivor of rape or her family on behalf of the perpetrator, and for the names and identities of the girl to be revealed to the media or made public in any form, (including to those in the girl’s family who may not be aware of her having been raped) so as to damage her reputation.
By an earlier letter to the first Church authorities contacted by us and under BCC to all the other clerics whom we have written to till date, followed by our letter to you of a few minutes ago, in view of the criminal investigation that we expect to occur eventually, we place on record that you have been reminded and warned.”
I also reproduce below our 16:22 pm warning to every single one of the clerics that we had written to till June 26 (we did not have your email id till a couple of hours later when we wrote to you: Mon, 26 Jun 2017 17:46:40 +0530).
I have the screenshots of the messages that you sent one of the victim-survivors. Two images are reproduced at the end of this letter, in order to enlighten you.
I have long since come to believe, and now it is being confirmed by your congregation of muted priests who are engaged also in denial and constructing an elaborate cover-up, that most Indian priests are out of touch with reality. We have lost respect for all the Vincentian priests especially since you all are renowned charismatic retreat preachers but you are liars, thieves and wolves who feed on the hapless, unsuspecting sheep.
Jesus asked St. Peter
“Do you love me more than these?” (John 21:15) What He was wanting to know from the first Pope was if Peter loved Him more than he loved his fellow apostles (read as fellow bishops/priests). Apparently, all of you Vincentians love each other infinitely more than you love your priestly vocations, the Truth, the Church, and Jesus!
And you are, like your predecessor Fr. Joby Kachappilly-the-rapist, the DIRECTOR of a Centre for ministering to Catholics and non-Catholics who do not know the real you! But they will soon come to know. If this issue hits the secular media and comes before the law, you will have one file dedicated to you (and this open blackmail attempt on your part) on my web site, and on some blogs that use material from my web site.
I have so far tried to be very respectful and very objective. If you read my report no 04 which is being released on the Internet tonight (RAPE AND SEXUAL ABUSE BY INDIAN PRIESTS-CHURCH FAILS TO PUNISH GUILTY 04
http://ephesians-511.net/docs/RAPE_AND_SEXUAL_ABUSE_BY_INDIAN_PRIESTS-CHURCH_FAILS_TO_PUNISH_GUILTY_04.doc), you will find me addressing all clergy with respect despite their craftiness and connivances. And we could have used Fr. Joby Kachappilly’s name in the title of the last file (04) or in the following (05) report. However, we didn’t. But after this low thing that you have done… or threatened to do, I simply don’t know!
If you have any intelligence, you must have noticed that we did not use the victim-survivors’ names anywhere (check out report no 04). Unfortunately we had to divulge certain details to the Church hierarchy in order to convince some of them of the genuineness and seriousness of the matter. From those details, quite a few of your Vincentian priests would be able to figure out who the sexually abused girls are. That just could not be helped. But no one outside of your Congregation, no Bishop, no Cardinal, would know their names and identities unless it was — or will be — revealed to them by one of you!
But you have gone much further than revealing their names. Right from the beginning, after going hostile on me, you have tried to contact the survivors repeatedly using different telephone numbers and sending text messages like the ones reproduced below.
Can you imagine the impact it will have if we produce these evidences before the police or the National Commission for Women (NCW)? Do you think that we do not already have evidence to incriminate some of you priests as accessories to the rape of the girls?
Now, you have only provided us with more. Thank you. We considered keeping silent but decided to tell you to get off right now, as these messages from you are clinchers. We do NOT need more evidence of your guilt and complicity from you.
Your last received message of this morning is open blackmail: if the survivor does not respond to your message, you will squeal on her by informing her mother. Squeal is the right word to use because you are a rat, Fr. Prince/John. Who would want you to confess their sins or receive counseling from you if they knew this about you? And you think yourself to be a priest?
Well, if you do squeal, one of their parents’ health might be adversely affected for which you will be directly responsible, and secondly, the survivor along with our team will have to advance the proposed day for lodging the police complaint and going to the NCW.
One fallout will be that you will be jailed along with your confrere Fr. Joby Kachappilly whom you are going all out to shield by threatening and intimidating the survivor into doing something that she doesn’t want to.
If we had wanted to tarnish the image of the Catholic Church, we would have done so at the very onset, when we got all the facts and evidence together. It would have been the easiest thing to do: contact a TV channel and spill the beans.
One reason that we have delayed going public, already since over 3 months, is to give you all more time to come to your senses, face reality and do the right thing as Catholic Christians. We are trying to SAVE the face of the Church. Yet you dare to advise the rape victim, “Please don’t spoil our centre and Church”. We don’t think that you (and your entire Congregation) give a damn about our Church. Or your centre. Its name is now already in the mud with the happenings in Faridabad, Toronto and Bangalore and your transferring Fr. Joby Kachappilly around till he is now non-traceable in Rome. You only care about your own skins — which you cannot save because of the years of cover-up that you and your confreres and superiors have engaged in with respect to the sexual predation of Fr. Joby Kachappilly.
The complaint was first made in December 2016 by one Fr Vimal to your Provincial Superior. What happened? Nothing.
We first contacted you and other priests and your Provincial Superior in March 2017. Again, what happened? Nothing. Except that all of you turned hostile despite my extreme courtesy and deference to you as consecrated priests. Your Provincial Superior eventually hung up on me in the middle of a sentence while I was pleading my case, forcing me to resort to emailing. So much for the unbridgeable gulf between your preaching and your living, and your treatment of lay Catholics.
Yet, you want a young defenseless girl who has been repeatedly sexually molested to trust you all by contacting the Provincial directly?
Can you comprehend what it is for a trusting Catholic girl to be sexually molested again and again by a threatening domineering manipulating perverted-priest? For Fr. Joby Kachappilly, it was not a one-time thing, a moment of lust or weakness… but I think that you should wait for the history to be revealed in its entirety.
Did you even try, by a single phrase, to convey your empathy and understanding of her situation in any one of your text messages to her? You could have offered her words of encouragement, solace, hope… But you didn’t. You were only thinking of yourself and the reputation of your centre, Father.
If you think that it is your “duty” to “share the matter” with the mother of the survivor, you have been very delinquent in fulfilling your duty for several months, if not years.
While Cardinals Oswald Gracias and Baselios Mar Cleemis are trying to see how they can resolve this issue “within the Church” (the latter has sought time but will only put the ball back in your Vincentian court, we expect), which is that the serial rapist Fr Joby Kachappilly be defrocked and laicized and that his victims get justice, you are forcing the issue to be exposed to the world. The way that things are going, I do not see how that can possibly be avoided.
I want to reassure you that we have not copied this letter to any priest, bishop or Cardinal. It remains among our small but committed team.
What is going to be your next move?
To: email@example.com, firstname.lastname@example.org, email@example.com, firstname.lastname@example.org
BCC: To the recipients of all the letters prior to this time.
Subject: WARNING ON THE FR. JOBY KACHAPPILLY RAPE CASE Date: Mon, 26 Jun 2017 16:22:25 +0530
To all the prelates whom we had spoken to on the ‘phone and have written to from March 18, 2017, till date, a cautionary reminder:
It is against the law of this country for anyone to intimidate a victim-survivor of rape or her family on behalf of the perpetrator, and for the names and identities of the girl to be revealed to the media or made public in any form, (including to those in the girl’s family who may not be aware of her having been raped) so as to damage her reputation.
As I wrote to the Church authorities in a few of my most recent emails, and I quote it here for the information of those who did not read it in my earlier-dated emails to them:
When the case breaks in the public domain, (and I will ensure that it does even — and especially if — the victim-survivors are intimidated, pull out or turn hostile or if their names are,
against the law of the land, made public to ANYONE by the Vincentians), it will be known to all that this is one more case where the Church has failed to act on a complaint and instead downplayed the concerns of those seeking justice and covered-up for the perpetrator, and all the parties concern will be known to one and all.
With this letter to the first Church authorities contacted by us and under BCC to all the other clerics whom we have written to, in view of the criminal investigation that we expect to occur eventually, we place on record that you have been reminded and warned.
After my email to him of June 28, all harassment of the rape survivors finally ceased.
A BRIEF ANALYSIS OF THE WHATSAPP MESSAGES
If one reads between the lines, right from those of March 30 and April 6 till those of June 27/28
1. Fr Puthanpurackal is aware that the girl has been raped by Fr. Joby Kachappilly. Or else, what is it that he, without indicating the subject of the matter, so desperately wants to talk to her, a young woman living thousands of kilometres away, about?
“Call me wen (sic) free. Pls attend. It’s for your good. Do you know what is going on now. Is it with your consent?”
After he started receiving calls and emails from this ministry, the priest wanted to know from the victim if she was with us in our mission to expose the rapist. He was trying to get her to commit herself by saying something, while not expressing a syllable of concern for her plight. That was a very cheap thing to do.
“Pls contact provincial if possible and make complaint directly“.
The priest was at that time already well aware that the victim had contacted the Provincial through one Fr. Vimal on January 4, 2017. And so had our ministry. When I talked to the Provincial on April 6, he turned hostile. When I was speaking to him, he actually had the temerity to hang up on me in the middle of a sentence! It is difficult to treat someone much worse than that.
“Pls don’t spoil our centre and Church“.
The priest is more bothered about their (the Vincentians) image than about the physical/emotional/spiritual violation of the young woman and the other female victims of Fr. Kachappilly.
The priest is fully aware, as are all other Church authority figures who we wrote to, that we are uselessly communicating with them since almost four months now with the sole purpose of bringing the perpetrator to justice and avoiding sullying the Church’s name in public. With virtually no proper response, we have eventually gone semi-public on our Catholic web site and a couple of Catholic blogs only to force the Vincentian Congregation and the Indian Church to intervene in the matter. Today, we have issued them a “FINAL NOTIFICATION” (06). They have only themselves to blame if the issue breaks in the secular media.
“Since you are not responding, I think now it’s my duty to share the matter with your mummy, that will be better than she comes to know about it from others“.
“It”. What “it”? That she was repeatedly sexually molested by her mentor and guardian, a priest? Why doesn’t he say it?
The priest reveals that he knows her mother and is in contact with her!! (He actually has been, since many years. And the victim’s father too.)
He all of a sudden realizes his “duty” to inform the victim’s mother that her daughter was molested. Where was this sense of “duty” before this? What about his duty as a priest and a pastor to commiserate with the poor victim, and presently as Director of the retreat centre to bring the perpetrator of the crimes to justice?
What he messages is nothing else but a not-very-subtle threat. Blackmail. Communicate with me… or else!
You had better respond to me or I will spill the beans to your mother. Never mind the consequences of that for the family. He says, in effect, if you are going to make the issue public, we’ll do it for you starting with your family.
Not very edifying for a priest whose religious order runs forty-odd charismatic retreat centres worldwide, preaching to millions of people globally every year.
His final message reflects very badly on the entire Vincentian congregation barring one or two individuals who sent scriptural messages of consolation to the same rape victim when our letters and reports started circulating. It also means that all of them know what Fr. Kachappilly has been doing for several years while they kept transferring him around. And what has happened to the young women and others like them.
Below is an excerpt (slightly modified and expanded) from the introduction to the above-referred file
In our internet ministry commencing 2003, we have remained dedicated to exposing
-Liberals and dissenters in the Indian Church
-Hinduisation of the Indian Church in the guise of inculturation; false ecumenism and interreligious dialogue
-Liturgical abuses and aberrations in the Indian Church
-Errors and abuses in the mainstream Catholic Charismatic Renewal and in major retreat centres in India
-Indian evangelical- (and New Age-) influenced retreat preachers masquerading as Catholics
-Threats to the Catholic faithful from private/unapproved mystics, false revelations, etc.
-New Age (alternative therapies, eastern meditations, psycho-spiritual counseling techniques and devices, etc.) promoted by parishes, Catholic laity and religious institutions and individuals in ministry in India, but we have never concerned ourselves with moral issues for fear of sitting in judgement over people.
We have always been receiving information from individuals about predator priests who seduce or sexually exploit women, more so in the recent past. But we have never till now put such information on our web site.
We now feel constrained to publish on our site certain information in the hope that the Church hierarchy concerned will see that justice is done wherever it still remains to be done, and for three reasons:
1. The issue is downplayed and the predator is protected by the very ecclesiastical authorities who should be disciplining him and comforting the survivor/s;
2. The matter has already been reported or is known to the perpetrators’ authorities but with no effect;
3. The news is no secret and is already in the public domain.
02 continues to reproduce more news stories, spread over a period of several years, taking up from where we left off in report 01, in order to provide further evidence that there are many more sexual predators in the Church than we could have imagined, and that the Church authorities have been engaged in the cover-up and protection of priests charged with sex crimes until they can do so no longer.
02 includes news reports not only of sexual predation by clerical wolves in sheep’s clothing (rape, sodomy), but also of Catholic priests who were arrested for the crimes of kidnapping a bishop, and of murder, and there are even priests who murdered another priest, a seminary rector.
The reports are so very numerous that it would be impossible to chronicle them all or even a substantial percentage of what is available on the Internet.
03 details the rape and impregnation of a minor by Fr. Robin (Mathew) Vadakkancherry, the pastor of St. Sebastian’s Church, Kottiyoor, Kerala, and the scandalous bribery and intimidation of the victim’s parents by the priest in paying a huge sum of money — allegedly out of what he received through dubious business deals — to ensure to the victim’s father so that he confessed to the rape, the attempt by the priest to flee India when the story broke, the collusion of local Church authorities to hush and cover up the rape and the pregnancy, the rapist’s “clout” with Church authorities despite earlier complaints of sexual assault and the priest’s being active in a campaign against the sexual abuse of minors. The Kerala Catholic Bishops’ Council (KCBC) called the case a “generalization” and an “exception”, resorted to blaming the victim and not the perpetrator, and finally blamed the priest’s rape of the child on the effects of “consumerism”.
From reports numbered 01 through 03, one will see that the sexual abuse of nuns, women in general, minor girls and boys by Indian priests is much more common and frequent than one would have imagined, and that the reaction (or lack of any) of the authorities almost always follows the same pattern. In our compilation of these crimes as reported in the public media, history records that the Indian Church only acts against its criminal priests when their crimes become publicly known and cannot be hidden from scrutiny any longer.
In the case of Fr. Joby Kachappilly VC (04 to 06), a retreat centre Director who sexually molested two young girls (among others) over a period of 3 to 4 years, hoping to keep it within the Church and not “wash the church’s dirty linen in public”, and following protocol, we respectfully contacted (over the ‘phone commencing March 18) the rapist’s confreres and his Provincial Superior and again the Superior and his Archbishop (of the Syro-Malabar rite, both by email on April 6), the senior executives and heads of Church bodies and Commissions (including the Presidents of the CBCI and the CBCI) as well as the Apostolic Nuncio to India, going up to April 22, 2017. Finally, after six weeks we received a response on June 7 from the President of the CCBI (Latin rite) asking us which rite the rapist priest belonged to, evidently already knowing fully well the answer and attempting to evade responsibility for the Syro-Malabar rite priest’s crimes! Today, almost a month later, the Cardinal, Oswald Gracias, has not replied to my email response of June 7 to him; and June 18, 2017 marked three months of our futile attempts to bring the Vincentian priest to justice (one of the victims is ready to testify face-to-face against the serial molester-rapist).
Barring one*, all other letters of ours were not answered by the hierarchy and are reproduced in report 04.
The predator’s brother priests and Provincial went from tolerant dialogue to hostility to silence. They sort of followed the Fr. Robin Vadakkancherry (03) pattern that we summarised above: intimidation and harassment of the victims on the ‘phone and packing off the priest to Rome (being sent for “studies” to Rome and overseas transfers seems to occur immediately when priests are exposed in India for sex crimes).
We had set some demands that included a council at which the Vincentians, the victim and our team would confront the priest and seek that he be defrocked and laicized. The proposed date was in mid-May. The alternative to that, they were informed, was our approaching the police and the media. That did not deter them from maintaining a deafening silence. We have now issued a final email notice to all concerned, including every single Vincentian priest, the date for a meeting being reset for mid-August, the ignoring of which will constrain us to approach the law, the National Commission for Women (NCW), and the secular media. (It was followed by a “FINAL NOTIFICATION” earlier today.)
CBCI President Cardinal Baselios Cleemis responded finally but only after a second reminder
While updating and just before releasing the 05 file, I received a couple of emails (July 7) from Cardinal Oswald Gracias, Archbishop of Bombay and President, CCBI.
The deafening silence of over 500 Vincentian priests, their Provincial Superior and their Superior General, and their retreat centres in response to our emails and several follow-up letters makes them complicit (legally speaking, they are now accessories to the fact) in the serial sexual molestations of Fr. Joby Kachappilly, before God and before man. Some of them were already aware of his crimes.
We have evidence of that as well as of their harassment of the survivors and their families till the time of publishing. They are anxiously attempting to find out what evidence we have, but that will be handed over to the National Commission for Women and the investigating agencies eventually.
Recently, presenting him with the evidence that we have, we wrote a very strong letter to a senior Vincentian priest who had been intimidating one of the survivors and had finally sent her a blackmail threat on WhatsApp. After hearing from us, he has gone silent realising his predicament. He is one of the very same priests whom we had spoken to in the month of March but chooses not to dialogue with us.
His criminal behaviour will eventually be exposed in a separate report from this ministry.
Meanwhile, what absolutely shocks us is that the priests of this religious order that is dedicated to the renewal of the Church through exercise of the charisms of the Holy Spirit in their many retreats centres continue to sacrilegiously offer Holy Mass and administer the Sacraments despite their brazen cover-up and protection of the criminal, their lies and denial of the truth, their intimidation of the victim-survivors, and the devious strategies that they are employing to silence us. Their individual and collective sin is great.
05 provides the profile of the accused priest Fr. Joby Kachappilly VC, the recent explosion of the scandal of the charges of sexual abuse against George Cardinal Pell, Rome’s reaction to that, the complaint against the Vincentian Congregation in the matter of sexual and other abuse by their priests by Shibu Kalamparambil who has left the Congregation and the priesthood, and the accounts of other nuns who suffered sexual molestation at the hands of priests (a sort of continuation of 01 and 02) whilst being ostracised by their congregations and the hierarchial Church.
I had concluded 05 with these words:
We can see from all of the above that the Church is scandal-hardened, materially rich and wields tremendous political clout, and our priests and bishops are confident of getting away with anything – the cold-blooded financial looting of the laity, misuse of parish funds and building trusts, abetment to suicide, homosexuality, seduction, rape, and murder. And they are more the rule, as we have uncovered, than the exception.
Catholics remain faithful to Christ and His Church NOT BECAUSE of the priests and bishops, BUT DESPITE THEM.
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